Very few objects remain from the Native American inhabitants of 17th century New England. Over 150 years before the expedition of Lewis and Clark (1803-1806), New England was already an established British colony. As a result, the traditional life of the indigenous population of the Northeast was undergoing profound change.
This extraordinary war club has several features that clearly place its date of manufacture to this early period. The use of brass inlay derived from broken trade kettles to decorate clubs, pipes and occasionally bowls, was a technique used in the Eastern Woodlands circa 1630 - 1660. Sheet brass obtained in trade, later replaced kettle brass. The existence of shell inlaid eyes in the human face (likely a representation of the owner), and the presence of wampum shell inlay on the concave trailing edge of the club, parallel several other clubs with 17th century collection histories (see: MacGregor, Arthur. Tradescant's Rarities. Oxford: Clarendon Press, 1983, pgs. 110-113 and Glenbow Museum. The Spirit Sings: Artistic Traditions of Canada's First Peoples, Toronto: McClelland and Stewart, 1987, pl. W44).
Remarkably, this object has remained in one family for over 300 years. According to family history, the club was collected by Lt. John King of Northampton, Massachusetts. King was 18 in 1675 when the King Philip's war began. We know that King, along with approximately 150 volunteers under Captain William Turner, assembled at Hatfield, Mass. on May 18, 1675, to recapture prisoners held on the banks of the Connecticut River west of Deerfield. It is quite possible that King collected the club during this encounter, as war clubs were often defiantly left on battlefields after successful raids. We do know that the club subsequently entered the possession of descendants of John King's daughter, Experience. Experience King's grandson, Dr. Timothy Dwight (1758-1817), president of Yale University, wrote in the early 19th century in Travels in New England & New York: "Another of their principal weapons was the well-known Tomahawk, or war-club. I had one of these in my possession many years; in shape, not unlike a Turkish sabre, but much shorter, and more clumsy. On it were formed several figures of men, by putting thin strips of copper, set edge-wise in the wood. Some of them were standing; some were prostrate; and a few had lost their heads. The last two were supposed to denote the number of enemies, whom the owner of the Tomahawk professed himself to have killed" (see: Dwight, Timothy, Travels in New England & New York, 1821, Vol. 1, pg. 118)
Rich in iconography, mysterious in its beauty, this war club is possibly the most important surviving example of Eastern Woodlands sculpture.